Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Robert Brunstein, the TNR drama critic, offers this comment on Tom Stoppard: “Like Shaw, Stoppard has always been an omnivorous reader and has never been reluctant to share his scholarship with his audiences. If I still can’t get as excited about his playwriting as my fellow critics (and my Harvard…
Writing in the June 2004 issue of Commentary , George Weigel examines the European conflict between the “Cathedral and the Cube.” The cube in question is La Grande Arche in Paris, which houses the International Foundation for Human Rights; the cathedral is Notre Dame, visible from the rooftop terrace of…
The ubiquitous Victor Davis Hanson questions the conventional wisdom that the US needs to send more troops into Iraq to establish order and peace. He draws on a number of historical examples to show that it is perfectly possible to subdue and control with a comparatively small force: “Alexander the…
There’s something very appealing about the controlled chaos of many liturgical worship services. There are always a dozen things going on, lots of movement, lots of energy. In many respects, there is more freedom in a liturgical service than in many apparently freer liturgical traditions. In many Protestant services, the…
Weddings are beautiful; few events are more so: The silken cascade of the bride’s dress, the sanctuary warm with candlelight, the austere elegance of a black tuxedo, the dignified choreography of procession and recession, the indescribable transcendence of Jupiter straining to burst the space of the sanctuary. Weddings are beautiful,…
Trinity Sunday appears to stand out as an oddity in the church calendar. Israel’s calendar was filled with commemorations of events in Israel’s history, and the Christian calendar is predominantly about the events of the incarnation. And then comes Trinity Sunday and Trinity season, devoted to a “doctrine” rather than…
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