Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…
On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…
One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…
The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…
"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…
Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…
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David Hawkes reviews a book on Literature and Economics in the Age of Milton in the April 2 TLS , and has this to say about the early modern suspicion of attempting to “do things with words”: “The influx into Renaissance Europe of precious metals from America, and the consequent…
David McKitterick ‘s Print, Manuscript and the Search for Order, 1450-1830 describes the move from manuscript to book as a gradual process rather than a sudden revolution. According to the reviewer in the TLS , McKitterick points out that books and manuscripts were not separated in library catalogues or apparently…
Robert Lerner reviews Barbara Newman ‘s God and the Goddesses: Vision, Poetry, and Belief in the Middle Ages in the March 19 issue if the TLS . Newman’s book analyzes the female deities and allegorical figures of medieval literature and belief, including Nature, Lady Love, Holy Wisdom, and Mary. As…
Robert Jenson has a brief but very challenging comment on Luther’s views on justification in the Fall 2003 issue of the Westminster Theological Journal (which, incidentally, under the editorship of Peter Enns is promising to be a lively forum of debate). Responding to Carl Trueman ‘s critique of the new…
Francis Fukuyama reviews Bruce Caldwell ‘s new biography of Hayek in the Spring 2004 issue of The Wilson Quarterly . According to Caldwell, Hayek’s argument against a managed economy was basically an epistemological one: “There are limits to rationality, and what any individual knows tends to be local in nature.…
Tom Wolfe has a fascinating sketch of the life and work of Marshall McLuhan in the Spring 2004 issue of The Wilson Quarterly . McLuhan converted to Catholicism during his studies, and Wolfe suggests that McLuhan’s greatest inspiration was a hidden one, Teilhard de Chardin . Wolfe writes, “Regardless of…
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