Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
[fve]http://vimeo.com/72195198[/fve]
In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
Showing page 189 of 309
Showing page 2 of 43
O wen Chadwick devotes a chapter of The Reformation to “the decline of ecclesiastical power.” He reviews the effects of the Reformation on excommunication, the benefit of clergy, church property and the power of the local parish church. Sanctuary was one of the medieval institutions ended by the Reformation. Sanctuary…
D iarmaid MacCulloch ( Reformation: Europe's House Divided ) calls attention to the effect of Psalm-singing, spurred on by Beza's publication of a French Psalter in 1562–3: The metrical psalm was the perfect vehicle for turning the Protestant message into a mass movement capable of embracing the illiterate alongside the…
D iarmaid MacCulloch ( Reformation: Europe's House Divided ) points to the “bizarre fortunes” of the Bremen Cathedral to illustrate the “stand-off and ill-will between the two Protestantisms,” Lutheran and Reformed: With its crucial position in the north-west of the German lands, [Bremen] had once been the very heart of…
B rad Gregory ( Unintended Reformation , 130-2) argues that, despite their obvious differences, modern states that allow free religious expression, confessional states, and totalitarian states that suppress religion have a common root. Both assume that the state determines the limits of allowable religion on its own, an assumption that…
Z echariah thought utopia is a place where there are games in the streets: “the streets of the city will be filled with boys and girls playing in its streets” (Zechariah 8:5). Anthony Esolen agrees ( Out of the Ashes , 164-5), because the fact that children play in the…
D ouglas Murray reports at The Spectator on the ongoing and largely ignored persecution of Christian villages in Nigeria: “These tribal-led villages, each with their own ‘paramount ruler,' were converted by missionaries in the 19th and 20th centuries. But now these Christians — from the bishop down — sense that…
Showing page 210 of 2212
Your weekly digest for all things Theopolis.
