Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Mary Lefkowitz ‘s Greek Gods, Human Lives: What We Can Learn from Myths was published last year, and has been a recent selection for the Conservative Book Club . Lefkowitz argues that though we no longer share ancient theology, we “still have much to learn from listening to what the…
Victor M. Wilson’s book, Divine Symmetries , studies literary and numerological patterns in the Bible. He has a chapter on Luke-Acts, and includes some fairly standard material about the structural parallels between the two books, but draws some interesting conclusions. Here is a reproduction of his page summarizing the parallel…
Tom Aitken reviews The Passion of the Christ in the March 26 issue of the London Times Literary Supplement , and says everything I would want to say about the weaknesses of the film, and more. Aitken goes off track a few times when he talks about the gospels themselves,…
This was delivered at a joint Trinity-Christ Church Good Friday Service, April 9 2004. 1 Corinthians 2:8-9: We speak God?s wisdom among you in a mystery, the hidden wisdom, which God predestined before the ages to our glory; the wisdom which none of the rulers of this age had understood;…
This article is reprinted from Tabletalk 25.4 (April 2001): 9-10, 54. Thanks to John Barach for typing it up for use here. Many today boast of near-death experiences. I do not. I have never had a near-death experience. But I am not intimidated by those who have, because I can…
The Westminster Dictionary of Worship has this explanation for the name Maundy Thursday: “The title for Thursday in Holy Week derives through Old French mande from the Latin ‘mandatum novum,’ ‘a new commandment’ (John 13:34), associated with the ceremonial washing of feet, which is still continued in some token form…
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