Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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George Weigel has a characteristically clear-headed and insightful analysis of the “Europe problem” in the February issue of First Things. Weigel uses Robert Kagan’s Paradise and Power as a jumping off point, but claims that he does not press the argument deep enough, especially into cultural and religious issues. He…
George Weigel has a characteristically clear-headed and insightful analysis of the “Europe problem” in the February issue of First Things. Weigel uses Robert Kagan’s Paradise and Power as a jumping off point, but claims that he does not press the argument deep enough, especially into cultural and religious issues. He…
One of the oddities of Paul’s use of Genesis 15:6 is that this passage is clearly NOT about Abraham’s conversion. Abraham has already set up altars on at least two occasions (12:7-8), and he is calling on the name of the Lord (13:3-4). Even if that is unconvincing, Hebrews 11…
One of the oddities of Paul’s use of Genesis 15:6 is that this passage is clearly NOT about Abraham’s conversion. Abraham has already set up altars on at least two occasions (12:7-8), and he is calling on the name of the Lord (13:3-4). Even if that is unconvincing, Hebrews 11…
Exhortation for Feb 8: Toward the end of this morning’s sermon text, Jesus takes the twelve aside for some individual instruction. He tells them, as He has done before, that they are going to Jerusalem so that all the things prophesied about the Son of Man can be accomplished: “He…
Eucharistic meditation for Feb 8: Luke 18:7-8 This morning, we explored the question, What does prayer have to do with justice? We can now take up a related question, What does the Lord’s Supper have to do with justice? The answer is much the same. The Supper is many things:…
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