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Biblical Horizons

Schizophrenia?

> Dave, > Jason > > I am surprised this is so hard for me to communicate effectively. Prosecuting Leithart while inwardly struggling with my questions was easy, because the issue was NEVER “Whose views are correct?” In a Reformed denomination we all operate under the supposition that our doctrinal…

by Richard BledsoeJune 8, 2012
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Biblical Horizons

The Onesiphorus Nonsense

Discussions on the catholicity of the church have led one RC advocate to write to me that according to 2 Timothy 1:16-18, Paul is clearly and unmistakably praying for a dead person. He points to a couple of Protestant writers who had agreed with this, though they are in a…

by James B. JordanJune 7, 2012
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Biblical Horizons

Schaff on Praying to Saints

The great True Catholic historian, Philip Schaff, points out as regards the beginning of prayers to the saints in the post-Nicene Church: Philip Schaff, History of the Christian Church (Volume III, Nicene and Post-Nicene Christianity A.D. 311-390, P. 409-427). In the first three centuries the veneration of the martyrs in…

by James B. JordanMay 31, 2012
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Biblical Horizons

One, Holy, Catholic, and Apostolic Church

The Nicene Creed states that the Holy Spirit “spoke through the prophets in (or into) one holy, catholic, and apostolic church.” Contrary to usual translations, neither the Greek nor the Latin originals say “ I believe in one holy, catholic, and apostolic church.” As written, the thought of the authors…

by James B. JordanMay 25, 2012
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Biblical Horizons

Family Disintegrated Worship

One of the latest sectarian movements to arise around the fringes of the Christian religion is something called “family integrated churches.” What this seems to mean, depending on the advocate, is that youth groups are bad, age-segregated Sunday Schools are bad, families need to sit together in church, and even…

by James B. JordanFebruary 2, 2012
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Biblical Studies

Biblical Theology Basics: Part 8

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 8. Comments on The Covenantal Gospel by Cornelis van der Waal This is an excellent book, and every Bible student should read and master it. Cornelis van der Waal was…

by James B. JordanSeptember 22, 2011

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Money and Sexuality

Bailey makes a perceptive comment at one point, drawing on the experience of a Jesuit psychologist of his acquaintance. This psychologist found that he could fairly quickly get his patients to talk openly about their sexual histories and sins, but that when he began to ask them about their finances,…

January 12, 2004

Bailey on the Prodigal Son

Kenneth Bailey’s recent monograph on the prodigal son, Jacob and the Prodigal (IVP), is full of stimulating insights. A long-time Christian teacher in Arabic and Syriac-speaking countries, Bailey always brings to his interpretations a wealth of knowledge of the cultural background and attitudes of men of the Near East. Also,…

January 12, 2004

Eucharistic Meditation, January 11

Communion meditation, January 11: If you want to have a calm meal, don’t invite Jesus. Over and over in Luke’s gospel, Jesus uses mealtime to confront the Pharisees, to challenge their unforgiving Spirit, to castigate them for neglecting the weightier matters of the law, to charge them with killing prophets.…

January 11, 2004

Exhortation, January 11

Exhortation for January 11: In the sermon text this morning, we see that Jesus is establishing and organizing His kingdom by changing practices at the table. This seems to be an odd way to establish a kingdom. We think of kingdoms being established through conquest, war, palace coups, or popular…

January 11, 2004

Parable of the Banquet

Green denies that the parable of the banquet in Luke 14:16ff is about the Messianic banquet. It suggests that God at one time did NOT want the poor to His banquet, but included them as a kind of afterthought; this not only is unflattering to God, but goes contrary to…

January 11, 2004

Grammatical Shift in Luke 14:23, 24

Green points out too the grammatical shift between Luke 14:23 and v 24: He moves from narrating a story in third person to a direct address. This is still the master speaking to the slave, but it is also the master speaking over the head of the slave to the…

January 11, 2004

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