Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
Showing page 107 of 309
Showing page 2 of 43
John Franke’s ETS presentation on “indirect revelation” was revealing. Drawing explicitly from Barth, he argued that the concept of “indirect revelation” provided an outlook on revelation that was both faithful to the historic Christological formulas of the patristic period (God comes to us “veiled” in human form) and specifically the…
John Franke’s ETS presentation on “indirect revelation” was revealing. Drawing explicitly from Barth, he argued that the concept of “indirect revelation” provided an outlook on revelation that was both faithful to the historic Christological formulas of the patristic period (God comes to us “veiled” in human form) and specifically the…
Scot Hafemann did a paper on 2 Peter 2, focusing especially on Peter’s treatment of Noah and the flood narratives. He began by noting the odd direction of the argument in 2 Peter 2:1: Instead of saying that things happen in the present because they were determined or foreshadowed by…
Richard Hays gave a fine defense of figural and theological interpretation of the OT at an ETS session. He argued that the NT writers read the OT in the light of the resurrection, and saw the resurrection of Christ as the climax of the history of Israel, a climax foreshadowed…
Joel Green at ETS challenged historical-critical scholarship on the basis that the community addressed originally by Scripture is the same as the community now addressed by Scripture. We can distinguish between what it meant and what it means, but even when we do that, Green said, “we are not reading…
Joel Green at ETS challenged historical-critical scholarship on the basis that the community addressed originally by Scripture is the same as the community now addressed by Scripture. We can distinguish between what it meant and what it means, but even when we do that, Green said, “we are not reading…
Showing page 2164 of 2212
Your weekly digest for all things Theopolis.
