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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Advice From a Sojourner, Part 2

In our first essay in this series ( part 1 ), we saw that Proverbs 30 opens with a puzzle, a cryptic sentence that challenges the reader to search out a matter in order to gain understanding. "It is the glory of God to conceal a matter, but the glory…

by James B. JordanOctober 26, 1989
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Isaiah

Hezekiah’s Sign

The story of Hezekiah’s illness and recovery is familiar to every child who has attended Sunday School. Informed that he would die, faithful King Hezekiah pleaded in tears for a longer life. God heard his prayers and saw his tears, and promised fifteen more years. As a sign that He…

by Peter LeithartOctober 13, 1989
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Proverbs

An Antidote for Yuppie Postmillennialism

1. The Blessed Hope "Looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus." Titus 2:13 I was recently asked how I as a postmillennialist would preach on "The Blessed Hope." This is often a sticky question, because postmillennialists believe that…

by James B. JordanAugust 26, 1989
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American Culture

Elijah’s War with Baal

1. Jeroboam and Ahab After Solomon died, the people came to his son, King Rehoboam, and asked for tax relief. Rehoboam refused to give it, and indeed told the people that he was going to tax them even more severely than his father had. At that point, with the blessing…

by James B. JordanJuly 26, 1989
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Biblical Horizons

The Love Feast

One aspect of truth is unity. It was Truth Incarnate who prayed for the unity of His people in John 17, which certainly makes unity a priority for them as well. In one sense, we know by faith that the Church is always invisibly unified in Christ, but there is…

by James B. JordanJune 16, 1989
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Biblical Studies

The Son of Joseph, Revisited

Mr. Paul Miller of Vancouver writes that he is not persuaded by my remarks on Luke 4 on " The Son of Joseph ." He calls attention to Mark 6:1-6, where Jesus came "to His own part of the country," taught in the synagogue, and astonished many. The people said,…

by James B. JordanMay 16, 1989
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You, We, and Us in Ephesians 2

“You,” “we” and “us” are interesting in Eph 2: Let’s try “you” = Gentiles and “we” = Jews. This becomes explicit at least by verse 11, and I suggest that we read vv 1-10 in the same way: “You Gentiles were dead in trespasses and sins, in which you formerly…

November 12, 2003

Law on Gentile Hearts

When Paul says that the Gentiles do what the law requires because of the law written in their hearts, who is he talking about? Righteous pagans? Christians (as NT Wright and others have recently argued)? There seems to be an obvious third alternative: That is, Gentiles who are heirs of…

November 12, 2003

“Greek” Again

This from the TDNT on HELLEN: “In Hellenistic Judaism Hellenism was found to be the most dangerous form of paganism, but as yet there is no simple equation of HELLENES and Gentiles. Hellenism is the historically known magnitude of the Greek world with its language, customs and deities . .…

November 12, 2003

“Greek” Again

This from the TDNT on HELLEN: “In Hellenistic Judaism Hellenism was found to be the most dangerous form of paganism, but as yet there is no simple equation of HELLENES and Gentiles. Hellenism is the historically known magnitude of the Greek world with its language, customs and deities . .…

November 12, 2003

“Greek”

What does Paul mean by “Greek”? Though often taken as simply synonymous with “Gentile,” it seems instead to have the more specific force of “Hellene,” someone who is part of the Greco-Roman empire. ETHNOS means simply “nation,” and refers to nations other than Israel. A HELLEN is a member of…

November 12, 2003

“Greek”

What does Paul mean by “Greek”? Though often taken as simply synonymous with “Gentile,” it seems instead to have the more specific force of “Hellene,” someone who is part of the Greco-Roman empire. ETHNOS means simply “nation,” and refers to nations other than Israel. A HELLEN is a member of…

November 12, 2003

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