Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 2 of 43
Jim Jordan suggests that Daniel 2-7, written in Aramaic, is a fulfillment of the promise/threat of tongues (from Isaiah), and that this passage authorizes translation of Scripture into various languages. Which leads to several thoughts: 1) As Jordan points out, translation was not done until the intertestamental period, and is…
Obedience, Scripture says, is better than sacrifice. By analogy, moral purity is better than ritual purity. This analogy plays a big role in the gospels.
Jesus offers to bring the children of Jerusalem under His “wings” (Luke 13:34). The “wing” image is used commonly in the Psalms with reference to Yahweh’s protective covering, and it is connected also to Yahweh’s role as husband of Israel, the one who has spread the “wing of His garment”…
On Romans 2:1: In an earlier post, I pointed to the “exchange” that Paul describes in Rom 2:1, namely, that the one who judges another seeks to place the other under the judgment of God and thereby to escape God’s judgment on himself. Paul says that this in fact has…
Communion meditation for November 9: Luke 12:24 Our first acts as a constituted membership are an offertory and celebration of the Eucharist. Having taken our membership oaths, we offer a portion of our goods and our income to the Lord, and then we sit down at His table. These are…
Exhortation for November 9: Later this morning, many of you will be taking membership vows to constitute the membership of Trinity Reformed Church. You will acknowledge your sins and confess Your trust in Jesus for salvation, and you will be asked whether you have been baptized. And you will take…
Showing page 2169 of 2212
Your weekly digest for all things Theopolis.
