Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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A s recounted in From Conflict to Communion , jointly produced by the Lutheran World Federation and the Pontifical Council for Promoting Christian Unity, the Reformation was an academic dispute that careened into a division of the church. Apart from the first four theses, Luther's 95 Theses did not state…
D aniel Everett thinks language is a tool, and has written a book about it: Language: The Cultural Tool . He develops his theory over-against the notion that language is the product of a biological “instinct.” On this Chomskyan/Pinkerian view, “language is part of our genetic endowment and that, because…
R eflecting on Daniel Craig's recent performance as Iago, Tamsin Shaw puzzles over the “Iago problem” in a secular world: “The concept of evil has fallen out of favor in our disenchanted world. Its religious and superstitious connotations are permissible in horror movies, but otherwise often deemed embarrassing. Without some…
I n a TLS retrospective on Kipling , Michael Holroyd notes the obvious: “By the time he won the Nobel Prize for Literature in 1907 he was well known as the private soldiers' poet, and had achieved fame for beating the drum on behalf of the British Empire. The British…
I n her TLS review of John Kerrigan's Shakespeare's Binding Language , Emma Smith calls attention to the liturgical and sacramental dimensions of Shakespearean oaths, contracts, and vows: “Binding in Measure emerges as deeply theological and sacramental (‘grounded in the Roman military oath of sacramentum,' as Kerrigan tells us in…
A delicious 1964 poem from Norman MacCaig ( Poems of Norman MacCaig , 165), entitled “The Smuggler”: Watch him when he opens his bulging words—justice, fraternity, freedom, internationalism, peace, peace, peace. Make it your custom to pay no heed to his frank look, his visas, his stamps and signatures. Make…
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