Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…
Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…
The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…
Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…
Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…
When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…
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Richard A. Burridge, Four Gospels, One Jesus? (Grand Rapids: Eerdmans, 1994). Richard Burridge, dean of King’s College, London, has produced an insightful and very accessible introduction to the gospels. The book is straightforwardly organized: After an introduction that treats the various forms of modern New Testament criticism, he offers a…
I found several reviews (and partial reviews) of articles and books on my hard drive, and will post them here. Some of them were posted on a now-defunct web site, so this will make them available on the web, for those who know that this site exists! John Milbank, “The…
Teaching on Basil’s treatise On the Holy Spirit this year, I was impressed again with this wonderful treatise. Some quotations, from the St Vladimir’s edition: On the cosmic role of the Spirit: All things thirsting for holiness turn to Him; everything living in virtue never turns away from Him. He…
In 1 Samuel 12, Samuel gives his farewell speech to the people. He claims that he has not abused his position in any way, and asks the people to confirm this, citing Yahweh and “His anointed” as witnesses in his defense. Who is the “anointed”? Clearly, it is someone distinct…
Sermon Notes for August 31, 2003 Jubilee, Luke 4:1-44 INTRODUCTION At His baptism, Jesus is filled with the Spirit (Luke 3:21-22). As any Jew would know, the next thing that’s going to happen is a battle. Depend on it: When the Spirit comes, somebody’s gonna get hurt. Like Othniel (Judges…
Robert C. Tannehill’s 2-volume work, The Narrative Unity of Luke-Acts , is full of sharp insights. At least that’s true of the bit I’ve read. He points out, for example, the basic structural device of using prophetic quotations and long speeches to introduce each of the major figures in his…
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