Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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I am preaching through Luke at Trinity Reformed Church, and I will be posting sermon notes at this site. Here are the notes from last week’s sermon: Things Fulfilled Among Us, Luke 1:1-56 INTRODUCTION Luke’s gospel is the first part of a two-volume work. Luke wrote his gospel to tell…
At the beginning of the worship service at Trinity Reformed Church, where I’m serving as organizing pastor, I give an exhortation. Here is the exhortation for this week: This week, the House of Bishops of the Episcopal Church in the United States of America (ECUSA) confirmed Gene Robinson, an openly…
Bruce Ellis Benson’s Graven Ideologies , a study of Nietzsche, Derrida, and Marion, confirms something I’ve suspected from my sketchy reading of Derrida. Benson says that Derrida emphasizes that all thought is set in a structure of “not yet but still to come.” This is Derrida’s famed notion that final…
I’ve been reading a good bit of Mikhail Bakhtin this summer, and have come across some pretty mind-blowing passages in his Dialogic Imagination and Rabelais and his World . The following quotations have to do with the role of humor in the Middle Ages and Renaissance. The laughing, parodic-travestying literature…
Another article from Biblica , this time from 1991, on the use of ” herem ” (“the ban”) in 1 Kings 20:42, where it is part of the Lord’s complaint against Ahab after he lets Ben Hadad go free. Philip Stern argues that the author of Kings uses the word…
There’s a neat little study of 1 Kings 16:34 (Hiel’s rebuilding of Jericho) in a 1996 issue of Biblica . Charles Conroy, the author, begins with a structural analysis of 1 Kings 16:29-34. He points out that grammatically the passage breaks down into an introductory statement (29a), a summary of…
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