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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Abortion

PROLIFISM: A New Humanism

There is nothing good Satan cannot pervert, and that fact extends to the Christian public witness against abortion just as it applies to everything else. As a Christian who has written, marched, and picketed against legalized abortion since 1970, I have been saddened to see the development of the anti-Christ…

by James B. JordanApril 6, 1994
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Biblical Chronology

The Chronology of the Pentateuch (Part 2)

(We are discussing the meaning of the phrase "cutting off of days" in Genesis 4:3, showing that it implies the turn of the year in autumn.) Two passages use the term "cutting off of years" to refer to the lunar year, beginning in the Spring. Exodus 12:41 – at the…

by James B. JordanApril 6, 1994
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Haggai

The Wealth of Nations

In the second year of Darius, near the end of the feast of booths, the prophet Haggai encouraged the Jews of the restoration to continue their work on the temple by assuring them that “the latter glory of this house will be greater than then former” (Hag. 2:9). To this…

by Peter LeithartApril 6, 1994
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Biblical Horizons

A Theology of Ritual: Mapping the Territory

G. K. Chesterton began Orthodoxy by describing the plot of a book that he had never written. Taking a page from Chesterton, below I will briefly map out the territory of a book (or books) that need(s) to be written. Had I but world enough and time–and a small army…

by Peter LeithartApril 5, 1994
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Deuteronomy

Israel and Other Gods

As long as Moses lived, Israel seldom worshipped other gods directly. She broke the First Word by breaking the Second, worshipping God through the calf. As we shall see, God always treats such Liturgical Idolatry as Covenantal Idolatry, but it is far more serious because it is committed by those…

by James B. JordanApril 5, 1994
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Biblical Studies

The Holy City Revisited

In response to my article, " The Holy City " (in Biblical Horizons 55) James B. Jordan has made several suggestions about how I might expand on the ideas presented there. Several other readers have also contributed their insights. Below, I trace a few sketchy lines of thought. 1. The…

by Peter LeithartMarch 23, 1994

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Calvinist Spirits

W hatever their later American heirs thought of alcoholic beverages, the Reformers were lovers of beer and wine. For Luther, that goes without saying. Gisela Kreglinger shows ( Spirituality of Wine ) that Calvin’s views were the same as Luther’s. “We have never been forbidden to laugh, or to be…

November 18, 2016

Death of White Christian America?

Is Trump's election the death rattle of white Christian America? Philip Jenkins doesn't think so . It's true that, if trends continue, the US will be a minority-majority nation by mid-century, with no single ethnic group having more than half the population. Mid-century America will be a more diverse place…

November 18, 2016

Apocalypse and Reference

A part from dispensationalists, few commentators on Revelation try to match the characters and events of the book to particular people and historical incidents. In the view of many commentators, that would be a violation of the character of apocalyptic literature. Marshall Reddish dismisses popular views of the Battle of…

November 17, 2016

Proto-Temple Theology

David wants to build Yahweh a house, Nathan the prophet encourages him. Then Yahweh appears to Nathan to correct him and give directions to David. The nighttime oracle is actually two oracles (noted by William Johnstone, 1 & 2 Chronicles ). Each has the basic structure of a covenant formula:…

November 17, 2016

Atonement on the Ground

N T Wright complains about the marginalization of the Gospels in atonement theology. He doesn’t think it’s an accident. Rather, it’s “the direct, long-term result of the way in which ‘atonement’ has been seen as a transaction taking place, as it were, in midair, with results that likewise are only…

November 16, 2016

Rahner’s Wordless Trinity

I n his freshly published Triune God , Fred Sanders emphasizes that God’s self-revelation is a communicative act, and that the communication doesn’t come only in act but also in speech: “Revelatory words are not epiphenomenal to revelatory acts. Rather they are equiprimordial and unavoidable. The missions of the Son…

November 15, 2016

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