Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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I magine, Peter Harrison suggests at the beginning of The Territories of Science and Religion , a historian who claimed to have discovered evidence of a war between Israel and Egypt that took place in 1600 AD. We’d be justifiably skeptical, and the evidence could be refuted with a swipe…
I t’s a truism of Old Testament studies that “poverty” in the Bible isn’t merely an economic condition. To be poor is not only to lack property and tangible wealth. It connotes deprivation in a wider sense. Psalm 10 illustrates the point. The wicked who does not believe in God…
B efore Joshua begins the battle at Jericho, he encounters “a man” with a sword who identifies himself as “the captain of the host of Yahweh” (Joshua 5:13-15). It’s a familiar scene, echoing the moment when Abraham encountered three men at his tent (Genesis 18:2). Abraham “lifted up his eyes…
A llison Benedikt doesn’t know me, but she thinks I’m a bad person. Not “ murderer bad,” mind you. Just “ruining-one-of-our-nation’s-most-essential-institutions-in-order-to-get-what’s-best-for-your-kid” bad. That kind of bad, which is “pretty bad.” I’m a bad person because I’ve never sent my kids to public school. My wife and I home-schooled all of…
S ince at least the early 20th century, commentators have claimed that the messages to the seven churches in Revelation 2–3 are packed with local allusions that the recipients would have recognized (see, for instance, W.M. Ramsay, The Letters to the Seven Churches ). Craig Koester ( Revelation ) doesn’t…
I n The Clash of Gods (6-8), Thomas Mathewes describes the “staggering” revolution that took place in late antiquity when Christianity overthrew pagan art: In effect, a highly nuanced visual language that had been developed over the course of a thousand years to express man's sense of cosmic order, to…
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