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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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How Change Happens

T he world is full of activists and “change agents,” but Duncan Green doesn’t think anyone has a clear idea of how social change occurs. In How Change Happens , he offers elements of a theory of change, along with case studies and some practical direction for people who want…

September 23, 2016

Postmodern Manicheanism

I n his published conversation with Zygmunt Bauman about Liquid Evil , Leonidas Donskis observes that “ Optimism is, above all, a Christian construction – it’s based on the faith that good can overcome evil and that unexplored possibilities and alternatives can always be found.” As Christianity’s influence has declined…

September 23, 2016

Dylan a'Changin'

F ew pop stars have been as mercurial as Bob Dylan. Folk singer, rock star, gospel singer, a mimic of James Dean, Christian, Jew. Each change in his musical trajectory has been accompanied by a change of personality. Even his voice has changed over his decades of fame. As Andrew…

September 23, 2016

Abraham's Fourfold Genealogy

A braham’s genealogy in 1 Chronicles 1 can’t seem to get off the ground. He’s identified as father of “Isaac and Ishmael” (v. 28), but the genealogy that follows goes off with 12 sons of Ishmael (the genealogy is enclosed with Ishmael’s name, vv. 29–31) and leave Isaac behind. Finally,…

September 22, 2016

Confusion of Humanity, Reign of God

A s everyone now knows, 2016 has been dubbed the year of the “Flight 93 Election” by an anonymous writer with a Latin pseudonym. The piece in the Claremont Review of Books is a frontal assault on conservative intellectuals and an “it’s worth a try” defense of Trumpism. As he…

September 22, 2016

Communio Beyond Ecclesiology

C ommunio has been a key concept in Roman Catholicism over the past century, but David L. Schindler ( Heart of the World, Center of the Church ) observes that it has a more-than-ecclesial scope. It implies a certain relation between the church and the world, and a vision of…

September 21, 2016

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