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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Proverbs

Advice From a Sojourner, Part 10

21. Under three things the earth quakes. And under four, it cannot bear up. 22. Under a slave when he becomes king, And a fool when he is satisfied with food, 23. Under an odious woman when she gets a husband, And a maidservant when she supplants her mistress. The…

by James B. JordanApril 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 3

We have looked at the prima facie evidence for a short chronology in Ezra-Nehemiah, a chronology that assumes that the Artaxerxes of Ezra 7ff. and Nehemiah is in fact Darius. This month we examine the argument against the short chronology. There is only one argument, and that is that the…

by James B. JordanApril 22, 1991
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Ezra

The Chronology of Ezra & Nehemiah, Part 2

The Priestly Genealogy Jeshua the high priest, who returned with Zerubbabel, was not a young man at the time. We know this because his father, Jehozadak, was taken into captivity (1 Chron. 6:15). Thus was 50 years before the decree of Cyrus (2 Kings 25:18-22, by implication). Jehozadak’s father Seraiah,…

by James B. JordanMarch 22, 1991
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Biblical Horizons

The Modernity Trap

Thomas C. Oden, After Modernity . . . What? Grand Rapids: Zondervan, 1990. Reviewed by Rev. Jeffrey Meyers. Reading Oden’s After Modernity . . . What? was tonic. There were passages that launched me out of my chair with a hoot to pace the office floor — of course, the…

by Jeff MeyersMarch 5, 1991
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Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartFebruary 27, 1991
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Hebrews

Just Men Made Perfect

John Brown called this one of the most difficult passages in the entire epistle to the Hebrews, and Hebrews is no easy book. Several questions confront us as we read and meditate on these verses. First, in what sense did the Old Testament saints described in verses 4-38 not receive…

by Peter LeithartFebruary 27, 1991

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How Change Happens

T he world is full of activists and “change agents,” but Duncan Green doesn’t think anyone has a clear idea of how social change occurs. In How Change Happens , he offers elements of a theory of change, along with case studies and some practical direction for people who want…

September 23, 2016

Postmodern Manicheanism

I n his published conversation with Zygmunt Bauman about Liquid Evil , Leonidas Donskis observes that “ Optimism is, above all, a Christian construction – it’s based on the faith that good can overcome evil and that unexplored possibilities and alternatives can always be found.” As Christianity’s influence has declined…

September 23, 2016

Dylan a'Changin'

F ew pop stars have been as mercurial as Bob Dylan. Folk singer, rock star, gospel singer, a mimic of James Dean, Christian, Jew. Each change in his musical trajectory has been accompanied by a change of personality. Even his voice has changed over his decades of fame. As Andrew…

September 23, 2016

Abraham's Fourfold Genealogy

A braham’s genealogy in 1 Chronicles 1 can’t seem to get off the ground. He’s identified as father of “Isaac and Ishmael” (v. 28), but the genealogy that follows goes off with 12 sons of Ishmael (the genealogy is enclosed with Ishmael’s name, vv. 29–31) and leave Isaac behind. Finally,…

September 22, 2016

Confusion of Humanity, Reign of God

A s everyone now knows, 2016 has been dubbed the year of the “Flight 93 Election” by an anonymous writer with a Latin pseudonym. The piece in the Claremont Review of Books is a frontal assault on conservative intellectuals and an “it’s worth a try” defense of Trumpism. As he…

September 22, 2016

Communio Beyond Ecclesiology

C ommunio has been a key concept in Roman Catholicism over the past century, but David L. Schindler ( Heart of the World, Center of the Church ) observes that it has a more-than-ecclesial scope. It implies a certain relation between the church and the world, and a vision of…

September 21, 2016

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