Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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J ohn Bale, bishop of Ossory from 1495 to 1563, was a polemicist and historian, author of the first known verse drama in English, and commentator on the Apocalypse. The latter is titled An Image of Both Churches , an examination of the true and false churches in the book…
H ippolytus doesn’t convince with his interpretation of prophecy in On Christ and AntiChrist , but along the way he offers some lovely meditations on the cross and the church. The cross, He says, is the weaver’s loom on which Jesus makes His bridegroom robes: “whereas the Word of God…
I n a 2005 interview with the Paris Review , Australian poet Les Murray describes his family’s religious background, and the reasons for his conversion to Catholicism: The Murrays were old-style Free Kirk Presbyterians. They ranged from devout to indifferent, but most had at least a touch of that Calvinist…
T. A. Noble ( Holy Trinity, Holy People , 7) says this about the role of the Bible in theology in a discussion of the Wesleyan Quadrilateral (which, he rightly says, isn’t just Wesleyan): It is not the task of theology merely to expound and elaborate and refine the church’s…
I t’s been a metaphysical dogma for philosophers from Scholastics to Cartesians that an effect cannot be greater than its cause. John Milbank begs to differ. Writing in defense of the historicity of the Gospels’ account of the crucifixion ( Being Reconciled , 84), Milbank points out that “well-attested and…
In a brilliant 2013 article in Communio , D.C. Schindler examines the “totalitarian logic of self-limitation” within liberal order. He argues that any actual common good must precede a particular person's share in the good; the whole precedes sharing by the parts. A ruse appears at the heart of liberal…
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