Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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J ohn Bale, bishop of Ossory from 1495 to 1563, was a polemicist and historian, author of the first known verse drama in English, and commentator on the Apocalypse. The latter is titled An Image of Both Churches , an examination of the true and false churches in the book…
H ippolytus doesn’t convince with his interpretation of prophecy in On Christ and AntiChrist , but along the way he offers some lovely meditations on the cross and the church. The cross, He says, is the weaver’s loom on which Jesus makes His bridegroom robes: “whereas the Word of God…
I n a 2005 interview with the Paris Review , Australian poet Les Murray describes his family’s religious background, and the reasons for his conversion to Catholicism: The Murrays were old-style Free Kirk Presbyterians. They ranged from devout to indifferent, but most had at least a touch of that Calvinist…
T. A. Noble ( Holy Trinity, Holy People , 7) says this about the role of the Bible in theology in a discussion of the Wesleyan Quadrilateral (which, he rightly says, isn’t just Wesleyan): It is not the task of theology merely to expound and elaborate and refine the church’s…
I t’s been a metaphysical dogma for philosophers from Scholastics to Cartesians that an effect cannot be greater than its cause. John Milbank begs to differ. Writing in defense of the historicity of the Gospels’ account of the crucifixion ( Being Reconciled , 84), Milbank points out that “well-attested and…
In a brilliant 2013 article in Communio , D.C. Schindler examines the “totalitarian logic of self-limitation” within liberal order. He argues that any actual common good must precede a particular person's share in the good; the whole precedes sharing by the parts. A ruse appears at the heart of liberal…
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