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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Exodus

Introduction to the Ascensions

Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…

by James B. JordanJuly 5, 2001
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Biblical Studies

Leviticus 1:2

(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…

by James B. JordanJuly 5, 2001
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Luke

Correcting Two Mistakes of the Law-Gospel Hermeneutic

Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…

by Mark HorneJune 6, 2001
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James

"We Have One Father, Even God"

Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…

by Mark HorneJune 5, 2001
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Biblical Studies

Leviticus 1:1-2

I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…

by James B. JordanJune 5, 2001
Sin

“JESUS IS LORD”: A Practical Suggestion for Struggling with Sin

All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…

by Mark HorneJune 3, 2001

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Turkey v. the Church

T urkey's Muslims have used the failed coup attempt last month as an excuse to attack churches. According to a report by Marco Giannengeli in the Express , on the night of the coup “Muslim Sunnis, whipped up to a frenzy, targeted Turkey’s Christian community. In Matalya, a sprawling city…

August 5, 2016

Philosophy Without Tears

R achel Aviv's New Yorker profile of philosopher Martha Nussbaum was shadowed by irony. Entitled “The Philosopher of Feelings,” the article described Nussbaum's work on the philosophy of emotions and her advocacy of human vulnerability. Philosophy itself can provide a protective shield against luck or unluck, and she has studied…

August 5, 2016

Rise and Fall of Growth

E veryone acknowledges that economic growth has stagnated for the past half-century by comparison with the previous century. Robert Gordon ( Rise and Fall of American Growth ) argues that the stagnation is more or less permanent, and the growth of the world economy between 1870 and 1970 is unrepeatable.…

August 5, 2016

He Bears His Iniquity

A ccording to the Protestant doctrine of imputation, Christ’s righteousness is reckoned as righteousness to those who believe. Typically, this creates a double identity: Though we are in ourselves guilty sinners, God sees us in Christ, and therefore regards us and treats us as righteous. It is often objected that…

August 4, 2016

Vipers' Tangle

T he title of Francois Mauriac's 1932 novel, Vipers' Tangle (French, Le Nœud de vipères , The Knot of Vipers ) evokes Jesus' assault on the Pharisees as a “brood of vipers,” spawn of the serpent. It's a fitting allusion, since the novel, mostly an autobiographical epistle written by the…

August 4, 2016

Smooth Stones

D avid meets Goliath with a stick, a sling and five stones. We're told that the stones are “smooth” and that he took them from the brook (1 Samuel 17:40). Why are we told this? When Israel first entered the land, they set stones in the midst of the Jordan…

August 3, 2016

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