Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Following John McWhorter, I wrote recently about the religion of Antiracism . Tara Isabella Burton calls it the religion of social justice. We're talking about much the same thing, a novel religion that is a shadow form of Christian orthodoxy. "Social justice is a religion," she writes in Strange Rites…
Exodus 28 is organized outside-in, first describing the visible, exterior portions of the high priest's robes and then the hidden or partially hidden underclothes. There's also a movement upward, from torso to head. The passage is crowned with a description of Aaron's golden crown. The crown is called a tziytz…
When will the tumult die down and things get back to 2019-era normal? Maybe never. A pandemic that might have united the United States has divided us further. Demonstrations sparked by a real abuse of power have driven some policemen from the streets. While everyone was looking the other way,…
There are at least two sorts of hopeless Christians these days. One sort despairs as they survey America's history of abuse of blacks, the evils and hypocrisies of slavery and Jim Crow, the terror of lynchings and bombings and the Klan, the church's appalling racist theology. Will America ever find…
Yahweh's design for Aaron's robes in Exodus 28 moves from outside in, from the ephod and attached breastpiece (28:6-30) to the robe beneath the ephod (28:31-35) to the tunic (28:39) and underwear breeches (28:42-43). Verses 36-38 interrupt the movement with a description of the high priest's head gear. Otherwise, the…
Aaron’s breastpiece ( chosen ) is woven of gold, colored wool thread, and linen, square like. the Holy of Holies (Exodus 28:15). It’s a span in length and a span in width, folded double to form a pouch (Exodus 28:16), and attached to the ephod by gold rings and chains…
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