Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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C J Labuschagne ( Numerical Secrets of the Bible ) discovers repeated numero-literary uses of the numbers 17 and 26 in the Old Testament. Texts are comprised of multiples of one or the other of these numbers. Why? 26 is relatively easy: It's the gematria of Yahweh, the sum of…
D uring Wittgenstein's hiatus from philosophy in the 1920s, he worked for an architect to build a home for his sister Margarete. His task was to design the door and window handles. As Christopher Benfey points out in a splendid essay on handles at the NYRB , this was no…
J ohn Williamson Nevin is remembered, when he is remembered at all, for his anti-revivalist and pro-sacramental writings. Those more familiar with his work know of his catholicity and his emphasis on the centrality of the Incarnation to the Christian vision of reality. On of the great virtues of Richard…
I n his contribution to Ritual and Metaphor: Sacrifice in the Bible , Christian Eberhart points out that the term qorban is Leviticus's generic term for the variety of offerings used in tabernacle worship. The terminology “captures the dynamic movement of sacrificial material toward the sanctuary and ultimately toward God…
H uman beings,” asserts Andy Clark at the beginning of his Natural-Born Cyborgs , “are natural- born cyborgs” (3). By that, he means that “the human mind, if it is to be the physical organ of human reason, simply cannot be seen as bound and restricted by the biological skinbag.…
O f late, many within the evangelical Protestant world have been calling for some form of ressourcement , renewed attention to the early church's creeds, theologians, liturgies, and practices. Michael Bird's What Christians Ought To Believe is one of the best of the lot. Bird, a New Testament scholar at…
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