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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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What Made Trump

Andrew Sullivan's Trumpacalyptic essay in New York doesn't persuade. The Constitutional system that Sullivan describes so well is more resilient than he thinks, and Trump more moderate, pragmatic, and changeable than he credits. But Sullivan's explanation of Trump's rise is spot on. On the one hand, there are the ongoing…

May 5, 2016

Theories of Modernity

In an essay on “Two Theories of Modernity,” Charles Taylor distinguishes between cultural and a-cultural theories of modernization. The former type of theory is “one that characterizes the transformations that have issued in the modern West mainly in terms of the rise of a new culture. The contemporary Atlantic world…

May 4, 2016

Beyond Monogamy

First gays were oppressed by being excluded from marriage. Now they are oppressed for being confined to it. In her forthcoming Beyond Monogamy , Tulane's Mimi Schippers argues that we won't reach real sexual freedom until monogamy is cast into the dustbin. Gays and bisexuals and polysexuals of various sorts…

May 4, 2016

Scotus's Sacramental Occasionalism

Richard Cross's 1999 Duns Scotus in the Great Medieval Thinkers series is an excellent, concise introduction to this most controverted of medieval theologians. It's dense, so is its subject. Cross spends a late chapter dealing with some central themes in Scotus's sacramental theology - his theory of sacramental causality, his…

May 4, 2016

Light to the Nations

The city that descends from heaven in Revelation 21:9-22:5 shines with the glory of God. She is a light to the nations: “nations shall walk by its light, and the kings of the earth shall bring their glory into it” (v. 24). That image provides a neat model of mission.…

May 3, 2016

Rhetorical Timing

In the introduction to Rhetoric and Kairos , editor Phillip Sipiora notes that “ kairos first appeared in the Iliad , where it denotes a vital or lethal place in the body, one that is particularly susceptible to injury and therefore necessitates special protection; kairos thus, initially, carries a spatial…

May 3, 2016

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