Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Can it be that it has been two whole years since I contributed a Theopolis Post! I had been pursuing the topic of integration: “Seeking Integration in a Fragmented World.” I had defined “integration,” simply, as creative putting together. I had posed that seeking it calls for a fundamentally integrative…
What is known as the miracle of the “Feeding of the Five Thousand” occurs in Mark’s Gospel in chapter 6. As with other gospel writers, Mark has a few different points to make as he moves through this story (included in all four gospel accounts) and its surrounding material. Three…
To begin with the source of this narrative: Since no human being was present to observe these events, we must assume that this narrative was revealed directly by God to a human author. There are three ways this might have happened. First, we might read, "God said to Abraham (or…
The serious Bible student cannot help but be struck by the deviousness of Jacob in Genesis 27. If one already expected some underhanded dealings from this twin-born-second whose name means “supplanter” and whose bargaining with his brother for the birthright in Genesis 25 seemed incredibly weighted in his own favor,…
From Barna stats to mainstream headlines, it seems as though the discordant nature of this last year has taken such a toll on churches in the United States that, for many, the injuries have been fatal. It has become a regular occurrence to hear about a congregation that continues to…
In The Bad News Bears (1976), a city councilman hires a washed-up minor league baseball player with a drinking problem to coach a little league team of leftover misfits. Underdog sports movies are usually full of sentimentalism and dramatic victories, but this film is a commentary on the failing dream…
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“Classic theories of modernization, from the 1950s,” write the editors of Reflections on Multiple Modernities , “identified the core of modernity, of modern social structure, as the decomposition of older ‘closed' formations and . . . of the growing potential for social mobilization, and the concomitant development of new structural,…
In a 2009 University of Michigan dissertation, Richard Persky explores the cultural meaning of time in ancient Greece, focusing on the concept of kairos . According to Persky, “a kairos is a moment of opportunity, the right time to do some particular thing. The allegorical sculpture made by Lysippos and…
Jerusalem descends from heaven a jeweled bride, with the luminosity of a precious stone, a “crystal-clear jasper” (v. 11; hos litho iaspidi krustallizonti ). She is also surrounded by a jasper wall (v. 18). How might the city be related to the wall? The structure of 21:18-22 gives us a…
In the Weekly Standard , Paul Cantor explains that both Shakespeare and Cervantes aimed their writing at a common target: Chivalry. He describes chivalry as “a noble ideal and at its best it did much to refine an otherwise coarse and brutal world, but it rested on shaky foundations and…
Susan Holman ( The Hungry Are Dying ) draws on recent scholarship to argue that “food doles, communal religious feasts, public works, or subsidized public entertainment prior to the Christianization of Graeco-Roman culture did not function out of any concern to alleviate poverty per se.” These “public works” or leitourgia…
Peter tells us that Jesus was the “just” man who suffered for the sins of the “unjust,” and that the purpose of this suffering was to “bring us to God.” William Dalton ( Christ's Proclamation to the Spirits ) points out that the verb prosago has technical legal meaning in…
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