Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…
Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…
In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…
Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…
Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…
Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…
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Sophie Read's Eucharist and the Poetic Imagination in Early Modern England examines six early modern English poets on the assumption that “particularities of belief can be made manifest in the verbal texture of a literary work: that there is an analogy between the rhetorical and theological plans of understanding, and…
Karen Jobes ( 1 Peter ) understates the point when she says that 1 Peter 3 is “more obscure than we might wish,” but she highlights the central point of Peter's odd claim that Jesus preached to spirits in prison: “(1)Being linked with 3:13-17 by hoti kai (because also, 3:18),…
Susan Holman devotes a few pages of her The Hungry Are Dying , a study of “beggars and bishops” in Cappadocia, to a sketch of Rabbinic teaching on almsgiving, drawn from the writings of the Talmudim. The poor appear in three main contexts in rabbinic writing: “First, they are recognized…
English Bibles rarely employ the words “ceremony,” “rite,” or “ritual” to translate biblical terms. The NASB, for example, uses the words “ritual” and “rite” in only three instances, all having to do with the Passover (Exodus 12:25-26; 13:5). The Authorized Version uses the word “ritual” only at Number 9:3. The…
Anthony Carroll summarizes his Protestant Modernity in a 2009 article in the Archives of European Sociology . Recognizing that Weber's theory of secularization “has greatly influenced later social theorists in their accounts of secularisation, rationalisation, and modernisation,” he wanted to set Weber's theory “within its liberal Protestant heritage.” This is…
The ruined city Babylon is a city where things that used to happen don't happen anymore. John's description is under the rubric “no longer” ( ou eti , used 6x in Revelation 18:21-24). In Babylon, music, crafts, milling, light, and weddings have ceased. The old has passed, the new has…
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