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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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The Gospel and Its Counterfeits

Two groups rush away from Jesus' empty tomb. Both of them have news. The women came to the tomb looking for Jesus, but now they have heard the angel’s announcement that Jesus is risen, and obey the angel’s command to go to the disciples and announce the resurrection to them.…

April 15, 2016

Was Kobe Great?

So Kobe's done, going out in grand style with 60 points as he led the Lakers to a comeback win. Few sports stars go out with as much fanfare, or do as well in playing up to the hype. But the debate about Kobe's greatness will continue, and his last…

April 15, 2016

Puritan Modernism

America has a unique architecture, indebted to our unique religious makeup. In a 1982 article, Thomas Beeby notes that the communal experiments of early Puritans, and later of Quakers, Shakers, Moravians, and Pietists provided “paradigms of puritanical Protestant architectural thought” (essay reprinted in The Religious Imagination in Modern and Contemporary…

April 15, 2016

Muslim Paul

Patrick Gray's Paul as a Problem in History and Culture is a wide-ranging study of anti-Paulinism. Biblical scholars are familiar with anti-Paulists who charge that Paul betrayed the message and life of Jesus when he founded Christianity. But the attacks on Paul are ancient and medieval as well as modern,…

April 14, 2016

Intramural Combat

In his forthcoming, massive Reformations , Carlos M.N. Eire summarizes the conflicts between Philippists and Gnesio-Lutherans following Luther's death in 1546. Eire writes, “The most pressing issue in 1548 concerned how much accommodation to Catholicism any Lutheran should be willing to make. Melanchthon's response to the Augsburg Interim . .…

April 14, 2016

Aaron's Genealogy

The genealogy of the priestly tribe of Levi (1 Chronicles 6) stands at the chiastic center of the genealogies of 1 Chronicles. At the beginning of that tribal genealogy is a list of the descendants of Aaron the first high priest, framed by references to the three sons of Levi…

April 13, 2016

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