Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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It is sometimes argued that the Christological formula of essence and person determines the way to understand person and essence in Trinitarian theology. The incarnate Son is a single person, the Person of the divine Son. But this Person exists in two natures. The church rejected monophysite Christologies; Jesus has…
In his forthcoming Democracy: A Life, Paul Cartledge summarizes Aristotle's discussion of democracy in the Politics and the disputed Constitution of Athens . According to Cartledge, Aristotle “deconstructs or decomposes demokratia as such, that genus of ‘constitution’ as it were, into four sub-species, ranging along a spectrum from the most…
1 Chronicles 2 gives a family tree for Judah. The following chapter focuses in on the royal family of David. The overall structure is chiastic: A. Sons born in Hebron. B. List of six sons born in Hebron, with mothers. C. He reigned in Hebron for seven years and six…
According to Rowan Williams ( Arius ), the central concern is with the freedom of God's will. Arius insists that God is self-subsistent, and because he is immaterial he is “without any kind of plurality or composition.” If the Son is eternally with God, then there is something beside God…
In his book on Worship Wars in Early Lutheranism , Joseph Herl argues that, though Luther advocated congregational singing, the Lutheran liturgy remained a largely choral liturgy for the first generations after the Reformation. Along the way to making his case, he dispels some myths about the medieval mass. Contrary…
Alan Jacobs takes issue with Corey Robin's essay on “ How Intellectuals Create a Public ,” where he argues that public intellectuals shouldn't write for readers who already exist but “summon” a new public into being. Jacobs says that Robin writes a lot about summoning, which, Jacobs says, has two…
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