Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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Much of 2 Corinthians is Paul’s defense of his apostolic ministry, which is also a defense of the reliability of the gospel he preached at Corinth. One of the things that led some people to doubt Paul’s status as an apostle was his life of suffering. How can God be…
Suicide has been the province of psychiatrists, sociologists, moralists, theologians, and the occasional anthropologist (Durkheim). It has not gotten much attention from students of theater and dramatic performance. The contributors to Suicide as a Dramatic Performance assume that such a perspective can be illuminating - for some, though not all…
Jenson observes that “Israel knew itself as created by God's word, in the exact sense in which we until recently spoke of ‘a gentleman's word.' Yahweh made a promise and kept it, and just so Israel came to be.” Other nations could boast of “a visible and tangible presence of…
Robert Jenson argues in Unbaptized God that debates about justification regularly fail to notice the multivocal character of the word. Everyone knows that we have different views of justification, but we all believe that they are different “forms of teaching within the same locus of theology, that is, they are…
In the second volume of his Systematic Theology , Jenson raises pointed, Edwardsean questions about free will theodicies. Such devices suppose “that God once created and then somehow retreated, so that at least some things that happen within creation, those dependent on creatures' ‘free will,' he merely, as it were,…
Robert Jenson admits in a 2004 essay that in most of his theological writing he tried to do without the claim that Scripture is inspired. Historically, inspiration has been used to justify the authority of Scripture, but Jenson doesn't believe that use of inspiration is necessary. It's simply obvious that…
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