Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reflecting on the centennial of the Fundamentalist-Modernist Controversy, Theopolis contributor Tim Nichols asked Dr. Leithart and me what the five fundamentals of the faith were today . His thoughts went something like this: Back in the early 20th century, in response to a ruinous drift away from the historic Christian…
1. Introduction In this article, I delve into some parallels found in the scholarly analysis of two important literary works: the Testimonium Flavianum by Josephus ( Antiquities 18.63–64) and the Olivet Discourse in the gospel of Matthew (Matthew 24–25). These texts have been at the center of countless academic discussions,…
Over the last twenty years, our American culture has created a culture of obsession over trauma. This could be a result of publications such as The Body Keeps the Score by Bessel van der Kolk, which explores the lasting effect on health that traumatic experiences can have. Or it could…
The Beloved celebrates the beauty of his Shulamite’s lips, describing them as “a thread of crimson” upon a mouth that is altogether lovely (Song 4:3). It were easy perhaps to pass by this all too quickly, passing it off, if we attend to it at all, as a kind of…
This article originally appeared at American Reformer on October 29, 2025. Reproduced with permission. Why the West Was Never Meant to Be Governed by Law Alone Back in the early nineties, I was in the candidate process for Undergraduate Pilot Training with the Texas Air National Guard, hoping to fly…
In his book From Silence to Song: The Davidic Liturgical Revolution , Peter Leithart shows that David, the author of so many Psalms and the musician who trained choirs, instituted a musical and liturgical revolution of how the people of Israel worshipped. The liturgical revolution in turn was designed to…
Showing page 2 of 309
Showing page 2 of 43
For the first 1500 years of its existence, Christianity was a liturgical faith. That began to change with Wyclif and the Hussites, and the Reformation produced permanent forms of un- and even anti-liturgical Christianity. Ceremony took on negative connotations, synonymous with hollowness and superstition. Ritual was no longer seen as…
John the Baptist is presented in the gospels as the fulfillment of the Old Testament promise that God would send His messenger to prepare the way for the coming of the glory of the Lord (Isaiah 40), and the promise to send Elijah before Him to turn the people to…
How does the Lord’s Supper proclaim the death of Jesus until He comes? (1 Corinthians 11:26). Historically, liturgists have attempted to locate some act in the rite of the Supper that corresponds to the death of Jesus: the fraction (breaking of bread), or the fact that bread and wine are…
One of the earliest Trinitarian heresies is called “modalism.” It taught that the “persons” of the Trinity are not distinct persons, but only the masks or roles that the one Person of God adopts at various times. The fundamental problem with modalism is that it stretches out a veil, or…
We like to pretend our notions are the product of careful study and rational analysis. We like to pretend our likes and dislikes are deeply rooted in principle. Montaigne thought otherwise. In “An Apology for Raymond Sebond,” he wrote, “I have seen some, who without infringing their patience, could not…
Four times Revelation refers to the sword that comes from the mouth of Jesus, twice at the beginning of the book (1:16; 2:16) and twice at the end (19:15, 21). Jesus' mouth-sword frames the book, and the four uses hint at His universal conquest: Jesus will extend the reign of…
Showing page 365 of 2212
Your weekly digest for all things Theopolis.
