Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
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For the first 1500 years of its existence, Christianity was a liturgical faith. That began to change with Wyclif and the Hussites, and the Reformation produced permanent forms of un- and even anti-liturgical Christianity. Ceremony took on negative connotations, synonymous with hollowness and superstition. Ritual was no longer seen as…
John the Baptist is presented in the gospels as the fulfillment of the Old Testament promise that God would send His messenger to prepare the way for the coming of the glory of the Lord (Isaiah 40), and the promise to send Elijah before Him to turn the people to…
How does the Lord’s Supper proclaim the death of Jesus until He comes? (1 Corinthians 11:26). Historically, liturgists have attempted to locate some act in the rite of the Supper that corresponds to the death of Jesus: the fraction (breaking of bread), or the fact that bread and wine are…
One of the earliest Trinitarian heresies is called “modalism.” It taught that the “persons” of the Trinity are not distinct persons, but only the masks or roles that the one Person of God adopts at various times. The fundamental problem with modalism is that it stretches out a veil, or…
We like to pretend our notions are the product of careful study and rational analysis. We like to pretend our likes and dislikes are deeply rooted in principle. Montaigne thought otherwise. In “An Apology for Raymond Sebond,” he wrote, “I have seen some, who without infringing their patience, could not…
Four times Revelation refers to the sword that comes from the mouth of Jesus, twice at the beginning of the book (1:16; 2:16) and twice at the end (19:15, 21). Jesus' mouth-sword frames the book, and the four uses hint at His universal conquest: Jesus will extend the reign of…
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