Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Deuteronomy 6 is the closest thing the Old Testament has to a confession of faith: “Hear, O Israel, Yahweh your God, Yahweh is one” (v. 4). That isn't merely a “doctrinal” confession. The text immediately goes on to exhort those who confess the one God to love that one God…
The land of promise is not a land like Egypt, and when Moses describes the differences between them he focuses on hydraulics. Egypt draws its water from below, pumped with a foot pump from the Nile. Canaan, though, lives off heavenly rain, the waters above, water that comes from Yahweh…
It would seem that a major schism would so weaken the church that it would be ill-suited to major expansion and growth. So it might seem. In his contribution to Sacred Schisms , however, Joseph Bryant argues that the third-century schism between the Catholic and Katharoi factions actually facilitated the…
Moses is typically depicted in modern scholarship as a prophet. There is reason for that, but in his monograph on Royal Motifs in the Pentateuchal Portrayal of Moses , Danny Mathews argues that the Pentateuch surrounds Moses with various royal symbolisms as well. He points to Deuteronomy 33:4-5, “Moses charged…
When Franco Basaglia took over the Gorizia asylum in 1961, it reminded him of his time in a fascist prison back in 1944. The stench of death and shit was overwhelming, and it made Basaglia physically ill. According to John Foot's The Man Who Closed the Asylums , it was…
Marilynne Robinson has some sobering things to say about Christianity, America, and fear. She starts from the premise, by no means universally accepted in the world of the New York Review of Books , that “America is a Christian country.” From this she formulates a two-part thesis: “first, contemporary America…
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