Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Augustine Thompson ( Cities of God ) strongly disputes the notion that Italian urban communes of the late medieval period were “secular” organizations. They were religious, so much so that the city was defined and named as the seat of the bishop: “The city: the church. The church: the bishopric.…
When the Lamb takes the book, the angels sing a new song, a song of kingship (Revelation 5:8-10). In it, the sum up the work of the Lamb in a triadic formula that expands to a quaternity. The Lamb 1) was slain 2) to purchase for God from every tribe,…
Through the mid-19th century, American culture was dominated by a moral establishment that used the coercive authority of the state to enforce certain patterns of Christian morality. According to David Sehat ( The Myth of American Religious Freedom ), that establishment began to be challenged from within the universities, and…
At the end of his Word Made Global , Mark Gornik lists a number of the gifts that African churches can offer to the rest of the church. One is “an invitation to name ourselves by Pentecost”: “Through the name of Jesus, African Christians believe that the Spirit brings forth…
The early life of Moses anticipates the later history of Israel. Moses is rescued from water, flees from an attack by Pharaoh, finds water in the wilderness, meets Yahweh on the mountain of God, moves to a new land. The life of Moses also looks backward, recapitulating the life-history of…
Back in 1960, less that 15% of the population of the US was non-European. Most of that minority were blacks. That proportion has more than doubled in the fifty years since: “the growth of non- Europeans is expected to continue at an accelerated rate. In just the last twenty years…
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