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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Food

Gluttony In The Bible (As Opposed To Gluttony In The American Church)

In the Bible, fatness is such a blessing, that it is especially hard to understand why wicked men are permitted to enjoy such a state. It requires a theodicy and faith in God. Thus: “For they have no pangs until death; their bodies are fat and sleek . They are…

by Mark HorneAugust 12, 2013
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How to Worship

Biblical Worship (Video with James B. Jordan)

[fve]http://vimeo.com/71901553[/fve]

by Peter LeithartAugust 8, 2013
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Deuteronomy

Holy Things for Holy People

The allusion to the Exodus story is contained in the first words of Deuteronomy 14:1 — “ye are the sons of Yahweh your God” — as well as in 14:2 in the use of the technical term translated “treasured possession,” “His own possession,” “peculiar people,” “precious people,” and so forth.…

by Ralph Allan SmithAugust 5, 2013
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Deuteronomy

Forbidden Foods

I have argued that Deuteronomy 14:1-21 is an independent literary unit that applies the Third Word to the lives of Israelites from the time of Moses and Joshua. In this short pericope, Moses suggests broad and deep meaning by means of literary allusion to the stories of the creation and…

by Ralph Allan SmithJuly 31, 2013
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How to Worship

Pro-Sacramental Reformation

In his recently republished The New Creation , the late, delightful Herbert McCabe defends the priesthood of the plebs as roundly as anyone could want. Citing Hebrews, he claims that "there is an essential difference between the Christian community and the community of the Old Law, or any other religious…

by Peter LeithartJuly 29, 2013
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Augustine

Sexual Idolatry

Augustine famously prayed, “Our hearts our restless until they rest in You.” True indeed. Being creatures, we inherently sense our ontological poverty—our innate condition of dependence—and are compelled to find a sense of security. And it is also true—as Augustine’s own narrative painfully illustrates—that one of the things we most…

by Gerald HiestandJuly 24, 2013

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Urban Space, Liturgical Space

Augustine Thompson ( Cities of God ) strongly disputes the notion that Italian urban communes of the late medieval period were “secular” organizations. They were religious, so much so that the city was defined and named as the seat of the bishop: “The city: the church. The church: the bishopric.…

August 12, 2015

Triune Atonement

When the Lamb takes the book, the angels sing a new song, a song of kingship (Revelation 5:8-10). In it, the sum up the work of the Lamb in a triadic formula that expands to a quaternity. The Lamb 1) was slain 2) to purchase for God from every tribe,…

August 11, 2015

Social Science v. Theology

Through the mid-19th century, American culture was dominated by a moral establishment that used the coercive authority of the state to enforce certain patterns of Christian morality. According to David Sehat ( The Myth of American Religious Freedom ), that establishment began to be challenged from within the universities, and…

August 11, 2015

What We Can Learn From Africa

At the end of his Word Made Global , Mark Gornik lists a number of the gifts that African churches can offer to the rest of the church. One is “an invitation to name ourselves by Pentecost”: “Through the name of Jesus, African Christians believe that the Spirit brings forth…

August 11, 2015

Recapitulating Israel

The early life of Moses anticipates the later history of Israel. Moses is rescued from water, flees from an attack by Pharaoh, finds water in the wilderness, meets Yahweh on the mountain of God, moves to a new land. The life of Moses also looks backward, recapitulating the life-history of…

August 10, 2015

America and Uniracial Christianity

Back in 1960, less that 15% of the population of the US was non-European. Most of that minority were blacks. That proportion has more than doubled in the fifty years since: “the growth of non- Europeans is expected to continue at an accelerated rate. In just the last twenty years…

August 10, 2015

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