Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
Showing page 176 of 309
Showing page 2 of 43
Revelation 18 ends with a terrible description of post-apocalyptic Babylon, a city fallen. The description focuses on the silence, enumerating the sounds ( phone , 3x in vv. 22-23) that are no longer found. Sounds, and the unseen sights. We've seen this scene before - in I Am Legend and…
Though over a decade old, David Martin's Pentecotalism: The World Their Parish is still a revelation. Densely textured in both form and matter, it demands, and rewards, slow and careful reading. This is partly because of the book's reprise of Martin's arguments concerning secularization (see his updated theorizing On Secularization…
April Westbrook's “And He Will Take Your Daughters” takes its title from 1 Samuel 8, the prophet Samuel's warning speech to Israel about the dangers of kingship. Westbrook shows that the stories of both Saul and David bear out the warning. The “woman stories” in 1-2 Samuel not only expose…
In a number of places in his writing on Pentecostalism, David Martin refers to a musical variant of the “Halevy thesis,” Elie Halevy's argument that the evangelical revival that birthed Methodism was the framework within which English religion and culture developed during the 19th century. Martin's variant is a musical…
Revelation 18 has an obvious surface structure. Three speakers are introduced - an angel from heaven (v. 1), another voice from heaven (v. 4), and a strong angel tossing a millstone (v. 21). The first angel and the strong angel have a similar message. The first speaks of the fall…
To defend the resurrection, Paul indulges in a piece of cosmology (1 Corinthians 15:35-49), which circulates around seed, body, flesh, and glory. A seed goes into the ground and a plant comes up. Each seed has a body of its own, a gift from God, and each plant too has…
Showing page 402 of 2212
Your weekly digest for all things Theopolis.
