Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
Showing page 172 of 309
Showing page 2 of 43
Jesus prayed that the church's unity would reflect the unity of the Father and Son. Paul urged the Ephesians to cultivate the virtues of peace that would express the sevenfold unity of the church (Ephesians 4). That demand is a perennial one. But we've been divided for a long time.…
Israel is a vine, transplanted from Egypt (Psalm 80; Isaiah 5). She exists to produce wine that gladdens the hearts of men. Israel is the Dionysian people. Ezekiel brings out another dimension of the vine image: “Son of man, how is the wood of the vine better than any wood…
The oracle of judgment in Ezekiel 14:12-23 is structured as a fourfold judgment: sword, famine, beasts, plague (v. 21). The descriptions of judgment are laid out in four paragraphs that use repetitive, stereotyped language. Throughout, Yahweh says that even the intercession of Noah, Daniel, and Job could not rescue Judah…
In a TLS review of several recent books on fairy tales, Fracesca Wade points to the political context and economic setting of early folk and fairy tale collections. Inspired by Herder, the Grimms, she observes, intended to recover Germanitas by study of natural German poetry: “Although the brothers drew widely…
In his Deja Vu and the End of History , Italian philosopher Paolo Virno explores the phenomenology of memory, especially in its relation to philosophies of history. The deja vu of the title isn't a metaphor; following Henri Bergson, Virno argues that it represents “the untrammelled extension of memory's jurisdiction,…
Paolo Virno ( Deja Vu and the End of History ) observes that potential and act occur simultaneously. Take language: “The language faculty irrupts into becoming in concomitance with the phrase that I am speaking. It appears precisely now, as I speak, neither before nor afterwards: but, note, right now…
Showing page 453 of 2212
Your weekly digest for all things Theopolis.
