Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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In a 2011 JBL article, Kyle Harper examines the usage of the Greek word porneia from its classical uses through the New Testament and into the early church. He hopes to specify its meaning, since the usual English translation as “sexual immorality” is “so vague” that it “inevitable threatens to…
In his contribution to Purity and the Forming of Religious Traditions , Philippe Borgeaud explores ancient comparative anthropology, the ways in which Greeks used other cultures as “mirrors.” Along the way (269-70), he discusses Porphyry’s De Abstinentia , which he compares to Mary Douglas’s classic Purity and Danger . For…
Sketching a theological account in support of Reformed ressourcement in their Reformed Catholicity , Michael Allen and Scott Swain appeal to the argument of Reinhold Hutter’s Suffering Divine Things . Hutter tries to avoid both a notion of “strict continuation” between the church and the incarnate Christ and a Barthian…
Robert Louis Wilken, noted church historian and Chairman of the Board of the Institute on Religion and Public Life, will deliver the second annual Nevin Lectures on February 20-21, at the Hodges Chapel of the Beeson Divinity School, Birmingham, Alabama. Wilken will give three lectures on “The Catholic Roots of…
In his study of Justification in Earlier Medieval Theology , Charles Carlson concludes that early medieval commentators on Paul did not give any special attention to justification. For most of the early scholastics, “justification” was a synonym for the remission of sins, and prior to the thirteenth century it was…
Ancient Babylonian temples were busy places. There were butchers and cooks for the meat, bakers for the bread and brewers of beer. The temple was supplied by farmers and milkmen, fishermen, oxherds, orchard keepers. Some were specialists in setting the table of the god, and others artisans who work with…
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