Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This year’s Biblical Horizons conference was another great success and we would like to thank all those who were involved by helping out with the catering or opening up their homes to attendees and speakers. The talks, open-ended as they were, offered a fresh perspective and food for thought on…
I find myself often rehearsing conversations with my children. When the house is quiet in the late evening, and I'm standing in front of a pile of soapy dishes, I think about what I am going to say to them in certain situations. When I am driving in the car,…
In Matthew 24:29 , Jesus employs “cosmic language,” signs in the sun, moon and stars, to predict the imminent end of the Old Covenant. His first-century audience would have recognized His allusion to the prophecy against Babylon in Isaiah 13 and understood His discourse as a condemnation of Jerusalem as…
The Enthroned One speaks to John (Revelation 21:6): “I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.” It's a little theology proper. For starters, there's the Greek version of…
In reading about how we got into this mess, I came across a very interesting couple of paragraphs that I think the church could learn from if we are going to counter the Obergefell ruling. Prior to 2009, same sex “marriage” had gone to the ballot box thirty-one times in…
In my previous essay on Macbeth , I pointed out that Shakespeare rewrote Scottish history to construct a play which points to Adam’s Fall — a man and a woman tempted by devils to steal the throne and become like gods. It is hard to imagine anyone in Shakespeare’s day…
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Aseity is the property that describes a being’s self-causation. In theology, to speak of divine aseity is to say that God exists in and of Himself. He is not derived from or dependent upon anything else. He is fully Himself in Himself and of Himself. He is a se .…
Naomi Koltun-Fromm argues ( Hermeneutics of Holiness ) that the concepts of purity and holiness, while normally distinct in the Hebrew Bible, are blurred in some passages where qadash is used in contexts that speak of purity and purification rather than of consecration. In 1 Samuel 21:6, David says that…
Explaining Ezra’s concern about the mixed marriages in the restoration community, Naomi Koltun-Fromm ( Hermeneutics of Holiness ) writes, “Ezra presents Israel not only as holy but as a qodesh in its own right—a freestanding holy thing, a holy seed, a sanctum. As such, it must be protected (or in…
In his contribution to Seeing Things Their Way , Richard Muller discusses and commends the recent effort to free church history from denominational apologetics. When the Reformers are viewed in the light of late medieval theology (as in the work of Heiko Oberman), unexpected commonalities appear: “Common ground can be…
At the end of Albert Camus’s The Stranger , the narrator is on death row for killing an Arab. Death is familiar to him. It is the “black wind” that has blown through his entire life. For Camus’s Stranger, the inevitability of death makes life indifferent. It does not matter…
In his recent Zero to One , Peter Thiel sets out a neat typology of philosophy, politics, and cultural attitudes based on differing stances toward the future. He distinguishes optimists and pessimists, and subdivides each into “definite” and “indefinite.” Optimists and pessimists are obvious: One is bullish about the future,…
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