Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Unpacking her patrilineal account of sacrifice, Nancy Jay notes offhandedly that the genealogy of Genesis 4-5 is “perfectly patrilineal. No women are named; wives are not even mentioned” ( Throughout Your Generations Forever , 96). It’s true. Women are pretty much invisible after Eve is named “Living one” and bears…
In a brilliant brief discussion of the Reformation revision of Christian sacramental theology, Philippe Buc ( Dangers of Ritual ) writes: “The Reformation’s success in sixteenth-century Europe can be explained partly by the skill with which its propagandists mustered against the Roman Church notions basic to the medieval definition of…
In his Inquiry into Modes of Existence , Bruno Latour imagines an anthropologist doing field work among the tribe of Science in their natural habitat, the lab. She has been told that the Modern world is separated into interrelated but distinct domains: “Law, Science, Politics, Religion, The Economy.” These must…
Bruno Latour ( An Inquiry into Modes of Existence ) says that “the entire modern experience has stood up against living under the control of an indisputable metadispatcher. No one can make us believe the contrary: we know that it is false ” (469). Except when it comes to economy.…
Paul continues to use the language of purity and impurity, but it seems radically altered in his hands. Foods are not unclean; there is no hint that bodily conditions (menstruation, childbirth, seminal emissions) cause uncleanness. Indeed, all things are pure (Romans 14:20). But Paul’s logic is a bit more complicated…
Johann Georg Hamann, the devout German philosopher of the Enlightenment age, argues that “a kind of ‘faith’ is involved in everyday life when we recognize the real.” In several places, Hamann attributed this insight to Hume. “The reasonings of a Hume ,” he wrote, “may be convincing and their refutations…
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