Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 2 of 43
It’s a joke. It’s a comedy routine. Doom is coming! Doom doom doom! The world is ending, the kingdom is coming. Head for the hills, run, escape! The end is near! Repent! So says John, so repeats Jesus, like long-hairs with picket signs at the street corner. But then it…
How many Protestants are comfortable applying the label “righteous” to themselves? How many Protestants can sing or pray the Psalms with a clean conscience, appealing to the Lord to accept them because of their righteousness? How many Protestants instead experience an instinctive mental reservation when they speak of their justification?…
This is a gloss and summary of the overview I offer in my Brazos commentary on 1-2 Kings . Though the book is detailed and sometimes convoluted, the overall shape is neatly symmetrical. A. David and Solomon found the United Kingdom; Solomon builds a house. B. Jeroboam founds the Northern…
Ward Blanton’s Materialism for the Masses provides a rebuttal to Nietzsche’s claim that Christianity was nothing but pop-Platonism. On the contrary: Paul can be read as offering a “materialist spirituality” that has never been more needed than it is today. There’s something in that, though Blanton’s meandering book makes it…
Jesus was an ingrate. That’s on of the themes of Gratitude: An Intellectual History . Sign up now for the Theopolis newsletter, In Medias Res , and receive a free excerpt of the book. Fill out the simple subscription form here .
The army revealed by the sixth seal (Revelation 9:13-21) wears breastplates of “fire, hyacinth, and brimstone” (v. 17a) and breathes out “fire, smoke, and brimstone” (v. 17b), with which it kills a third of humanity (v. 18). Hyacinth is an anomaly on the first list, but essentially the army wears…
Showing page 500 of 2212
Your weekly digest for all things Theopolis.
