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Luke

Table Talk

Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…

by Peter LeithartApril 19, 2016
music-violin
Biblical Theology

A Musical Case for Typological Realism, (Part 4)

Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…

by Alastair RobertsApril 14, 2016
John

Jesus' Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanApril 12, 2016
clock
Biblical Theology

A Musical Case for Typological Realism, (Part 3)

Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…

by Alastair RobertsApril 7, 2016
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Biblical Theology

A Musical Case for Typological Realism, (Part 2)

As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…

by Alastair RobertsMarch 31, 2016
biblioteca-vasconcelos-crop
Biblical Theology

Systematic Typology (Part Three)

The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…

by Mike BullMarch 29, 2016

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Republic of Imagination

As she has traveled in the US to promote Reading Lolita in Tehran , Azar Nafisi has heard a lot about the dismal state of reading in America. She wasn’t convinced, and begins her new book, The Republic of Imagination , with a defense of the American reader: “The majority…

November 11, 2014

Crisis of Man

Mark Greif’s The Age of the Crisis of Man exhumes a neglected thread of American intellectual history, a period from the early 30s to the early 70s when the “crisis of man” was on everyone’s mind. Though an intellectual history, Greif attends as much to novelists as to philosophers, arguing…

November 11, 2014

The Constitution of the “Cultic”

God set Jesus forth as a “ hilasterion in His blood” in order to achieve redemption (Romans 3:25). Theodore Jennings ( Outlaw Justice , 66), insistent on reading Paul politically, can’t quite make sense of this: “The text connects loyalty to blood. And this is exactly what a reader of…

November 11, 2014

Living the Gift

“Gifts,” writes John Barclay ( Galatians and Christian Theology , 307), “typically express and reinforce a preexistent system of values.” Gifts are given to the deserving, and signify their merit. According to Paul, God’s gift of Christ is given to the un deserving, and that “dangerous and unsettling” gift (308)…

November 10, 2014

Prophetic Eucharist

A strong angel hands John a book, not to read but to eat (Revelation 10). The instructions and John’s compliance (vv. 9b-11) are chiastically structured: a. He said, Take and eat. b. It will make your stomach bitter c. but in your mouth it will be sweet as honey. a’/d.…

November 10, 2014

Prophetic Recommissioning

John is commissioned to write to the seven churches of Asia (Revelation 1). He’s commissioned again as a prophet to prophesy (chapter 10).The reason is that his portfolio expands. He initially writes to the churches, and his visions have to do with the “land.” His second commission is to be…

November 10, 2014

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