Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In the first phase of the sixth trumpet, a voice instructs the trumpet angel to release the four angels at the Euphrates (Revelation 9:14). When they do, a 200 million horse cavalry appears. It’s a huge army; what sort of army is it? The horsemen and horses are terrifying, fire-breathing…
More than one scholar has asked whether the new “apocalyptic” Paul is a Marcionite Paul. Douglas Moo has accused Douglas Campbell’s Deliverance of God of presenting a Paul who teaches an “incipient Marcionism.” Contributors to Beyond Old and New Perspectives on Paul raise similar concerns about Campbell more gently. David…
With all the pomp of an intrepid investigative reporter who has uncovered the next Watergate, Jerry Coyne announces that Catholics believe that God created the world: “The Church’s support of evolution, then, has been equivocal: while allowing that humans had evolved, it also affirmed human exceptionalism in the form of…
Douglas Campbell ( Deliverance of God , 640-656) solves a number of issues at a stroke with his complex, layered explanation of Paul’s use of hilasterion in Romans 3:25. The word is used most commonly in the LXX to refer to the “mercy seat” above the ark, especially in connection…
Douglas Campbell suggests ( Deliverance of God , 739-40) that Genesis 17:5 creates a problem for Paul. There, God promises that Abraham will be the father of many nations, but ties that promise to circumcision. Campbell writes, the birth of Isaac, though whom this promise is realized, “creates a difficult…
Douglas Campbell ( Deliverance of God , 749) convincingly suggests that the promise to Abraham is specifically embodied in his son Isaac: “Abraham is convinced that God is capable of giving him an heir. And if God does so, then the further promises are enabled - more offspring, land, and…
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