Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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In the first phase of the sixth trumpet, a voice instructs the trumpet angel to release the four angels at the Euphrates (Revelation 9:14). When they do, a 200 million horse cavalry appears. It’s a huge army; what sort of army is it? The horsemen and horses are terrifying, fire-breathing…
More than one scholar has asked whether the new “apocalyptic” Paul is a Marcionite Paul. Douglas Moo has accused Douglas Campbell’s Deliverance of God of presenting a Paul who teaches an “incipient Marcionism.” Contributors to Beyond Old and New Perspectives on Paul raise similar concerns about Campbell more gently. David…
With all the pomp of an intrepid investigative reporter who has uncovered the next Watergate, Jerry Coyne announces that Catholics believe that God created the world: “The Church’s support of evolution, then, has been equivocal: while allowing that humans had evolved, it also affirmed human exceptionalism in the form of…
Douglas Campbell ( Deliverance of God , 640-656) solves a number of issues at a stroke with his complex, layered explanation of Paul’s use of hilasterion in Romans 3:25. The word is used most commonly in the LXX to refer to the “mercy seat” above the ark, especially in connection…
Douglas Campbell suggests ( Deliverance of God , 739-40) that Genesis 17:5 creates a problem for Paul. There, God promises that Abraham will be the father of many nations, but ties that promise to circumcision. Campbell writes, the birth of Isaac, though whom this promise is realized, “creates a difficult…
Douglas Campbell ( Deliverance of God , 749) convincingly suggests that the promise to Abraham is specifically embodied in his son Isaac: “Abraham is convinced that God is capable of giving him an heir. And if God does so, then the further promises are enabled - more offspring, land, and…
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