Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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God created two different kinds of land creatures, which are identified with two different sorts of names in the Old Testament. Wild animals are classified as “living things” ( chayyah ), while domesticated animals are classified as “cattle” ( behemah ). This is a division built into the original creation,…
At the beginning of Revelation 13, the dragon - Satan - goes to the seashore. He places himself in the same position as the Spirit at the beginning of creation, who hovered over the water and called up the land from the sea and the many other things from the…
In a 2009 First Things piece reprinted in It’s Not the End of the World: It’s Just the End of You , David P. Goldman explores how Western tonal music is able to capture higher orders of time and that evoke eternity. Drawing on Augustine’s account of time in terms…
One of the interesting findings of Patrick Fletcher’s Resurrection Realism , a study of Ratzinger’s Augustinian views on the resurrection, has to do with Ratzinger’s changing views of Platonism. Early on, Ratzinger saw Platonism as an enemy of Christian faith. He attempted to construct a “de-Platonized” eschatology that did not…
Francois Furet’s Lies, Passions & Illusions is a best-seller in France. The little book is Furet’s portion of a conversation-debate with Paul Ricouer. Ricouer put aside his edited version of the conversation when Furet died in 1997, but Furet’s portion was completed and is not published. Furet’s analysis of twentieth…
In his Prison Notebooks , the Marxist writer Antonio Gramsci rebuts the abstracted philosophizing of Bertrand Russell: “Russell says approximately this: ‘We cannot, without the existence of man on the earth, think of the existence of London or Edinburgh, but we can think of the existence of two points in…
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