Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Justyn Terry argues that Kant’s critique of substitutionary atonement is misleading because he assumes that there are three parties to the transaction involved in the atonement - God, sinful humans, and an innocent victim. There are only two, since the innocent victim is God human flesh. The transaction looks different…
One of the most “apocalyptic” texts in the Bible is in Ecclesiastes 12. Solomon encourages his reader to remember the Creator before the world ends - before the sun, moon, and stars go dark; before the clouds return; before all civic activity grinds to a halt. Most commentators, though, recognize…
It’s common to divide atonement theories into subjective and objective theories, and to classify Calvin’s atonement theology as a slight variant from Anselm’s objective theory. Stephen Edmondson thinks otherwise ( Calvin’s Christology , 110-1). He doesn’t question that Calvin stresses the objective character of the passion: “In his expiatory sacrifice,…
In the darkness, give us light. In danger, cover us with Your mighty power. In want, provide for us. From idols of power, good Lord, deliver us. From those who enact injustice by decree, good Lord, deliver us. From cruelty, slavery, and the shedding of innocent blood, good Lord, deliver…
In a 1974 radio address, Fulton Sheen raised the question of how “we in America ever get into this idea that freedom means having no boundaries and no limits?” His answer isn’t about the student movements or anything about the Sixties. It’s about Hiroshima: “I think it began on the…
While Joab and others lead the army of Judah against Absalom, David waits for news at the gate of Mahanaim (2 Samuel 18). It puts him in the same position as Eli the priest early in 1 Samuel, who also waited at a gate for news of a battle (1…
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