Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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God’s fiery presence descends from Sinai and no one can enter tabernacle. It happens again when the temple is finished. But when the Spirit falls, the disciples stand in the fiery presence and are not consumed. They have become asbestos. They are Daniel’s three friends in the furnace; burning bushes.…
David’s life recapitulates and predicts the history of Israel. Fleeing from Saul, he goes into exile westward among the Philistines, a repeat of the Egyptian exile. He comes out of Philistia to conquer the the land and take the throne. Later, his son Absalom rebels and drives David out of…
In his contribution to Martin Bucer: Reforming Church and Community (73), Ian Hazlett calls attention to Bucer’s sense of the breadth of the issues involved in the debate over real presence: “for Bucer by now the issue of the presence of Christ in Communion goes far beyond fixing one’s attention…
Ian Hazlett ( Martin Bucer , 78) observes that some Anabaptist groups taught “a radicalized Anselmian doctrine of the all-sufficiency of Calvary, by which Christ’s sacrificial death on the cross effects per se salvation for those who so believe. This reductionist externalization of Christ is then reinforced when it is…
When the angels come out with their trumpets, they “prepare ( hetoimazo ) to trumpet them” (Revelation 8:6). It’s not clear what that means. A warm up, with old jazz standards first improvised by Jubal? Cleaning the mouthpiece or valves? The more important point of the reference seems to be…
Jesus is “first and last” ( protos kai eschatos ) and He says so at the beginning and end of Revelation - at the first and the last (1:17; 2:8; 22:13). “First and last” is the first and last thing Jesus says. In between these two declarations, there are several…
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