Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Paradosis Center at John Brown University in Siloam Spring, Arkansas, put on its first conference last week, it was a remarkable event. It was an ecumenical conference including Orthodox (John Behr, Edith Humphrey, others), Catholic (Rusty Reno, Michael Root, others), and Evangelical (Timothy George, David Lyle Jeffrey). Unusually for…
Naphtali Meshel observes in his new The "Grammar" of Sacrifice that scholars have been talking for decades about the "grammatical" character of ritual and sacrifice in general, but have never actually analyzed a specific ritual or sacrificial system grammatically. Some even talk about a "universal grammar" of sacrifice "even though…
Some Christians are rather breezy about the problem of evil. We shouldn't be. Do I need to remind you of the grisly beheadings that have taken place over the past few weeks? Do I need to remind you of the blood of innocents that’s been spilled in our own country?…
Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…
Jesus is the last and greatest of the Prophets. He is the Prophet that Moses predicted (Deuteronomy 18). That means He gives the final word, brings the blueprints for the final temple, speaks the final world into existence, and has complete and permanent access to the divine court, where He…
Paul stands against those who are “troubling” or “disturbing” the Galatians churches ( tarasso ; 1:7; also in 5:10). The reference seems to be two great troublers from the Old Testament. First, Achan is described as a “troubler” for the problems he causes in the aftermath of the battle at…
Showing page 168 of 309
Showing page 2 of 43
Martinus de Boer ( Galatians , 372) notes that the verb “walk by the Spirit” in Galatians 5:25 isn’t the normal peritateo but stoicheo , which means “stand or move in a row or line” as in a military formation. De Boer notes that “there may be an allusion, whether…
Several times in his The Godly Image , Romanus Cessario observes how Greek patristic writers influence Thomas’s understanding of the satisfaction of Christ. Cessario traces a shift from Thomas’s early Anselmian juridicism to a more personalist understanding of the atonement in his mature work. The difference, he suggests, had to…
The scientific revolution is often characterized as a revolution in method. In place of speculative, deductive metaphysical science came experimental, empirical science. Philip Ball ( Curiosity ) argues that behind this was a revolution in mentality, in the questions that could be asked and investigated: “To the new philosophers, the…
Katha Pollitt thinks that advocates of abortion rights have been cowed into meekness. In Pro , she argues that abortion needs to be reclaimed as a “positive social good,” and “an essential option for women — not just ones in dramatic, terrible, body-and-soul-destroying situations, but all women — and thus…
Julia Kristeva’s vigorous, rambling Teresa, My Love is a very personal reaction to the life and writings of Teresa of Avila. Kristeva, a noted feminist cultural theorist, doesn’t share St. Teresa’s faith. Still, she gets to the heart of Teresa’s mysticism in this quotation: “After the dialogical Socrates, before the…
The desire of the flesh is set against the desire of the Spirit, Paul says, so that the two are in opposition (Galatians 5:17). Where they clash, the combat stymies human choice: “you may not do the things that you wish” (cf. Romans 7). By returning to the “flesh” of…
Showing page 514 of 2212
Your weekly digest for all things Theopolis.
