Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
Showing page 163 of 309
Showing page 2 of 43
Frank Ninkovich’s The Global Republic minimizes the role of “Manifest Destiny” and the belief in American exceptionalism in the global rise of the United States. Instead, “the stimulus for the nation’s ascent to dizzying heights of power, far from emanating from within, was . . . of external origin, an…
A young Jane Fonda stares at you from the cover of Michel Pastoureau’s latest, Green: The History of a Color . She wears a dull brown-and-green tartan dress and leans back against the arm of a green sofa, large green-covered books discarded to one side. She’s smoking, but she’s taken…
In his contribution to Advancing Trinitarian Theology , Stephen Holmes defends the classic notion of divine simplicity, that God’s operations ad extra are undivided. Divine actions, he argues, arise from the eternal relations of origin within the Trinity: “Son and Spirit have a movement from an origin in their eternal…
An alert former student, Stephen Long, corrects my claim that the OT uses “X knew his wife” in only two places. In addition to Genesis 4 and 1 Samuel 1, there’s Genesis 38:26, where Judah “did not know” his daughter-in-law Tamar again. Long writes, “On the one hand, its existence…
I summarize and discuss Adam Kotsko’s socio-cultural version of Christus Victor atonement theology at the Trinity House site .
Calvin quotes Augustine’s Tractates on John ( Institutes 2.16.4) in summarizing God’s motive in sending the Son: “God’s love is incomprehensible and unchangeable. For it was not after we were reconciled to him through the blood of his Son that he began to love us. Rather, he has loved us…
Showing page 515 of 2212
Your weekly digest for all things Theopolis.
