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Ephesians

Music and Drunkenness, Part 2

For Part 1, click HERE . How did Paul’s earliest commentators view his juxtaposition of music and drunkenness, and did they connect it to the ancient Greek ideas of musical ethos described in Part I? Origen, one of the earliest commentators on Paul, writes about Ephesians 5:18-19: One, however, who…

by John AhernMay 17, 2018
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Ephesians

Music and Drunkenness, Part 1

Perhaps it is because I am a musician that I have always found Ephesians 5:18-19 so arbitrary. But isn’t it a little odd to contrast music and drunkenness? Perhaps it is not obvious that that is what Paul is doing; I know, for myself, that it is remarkably easy to…

by John AhernMay 15, 2018
infant-baptism
Baptism

Unequal Holiness

In 1 Corinthians 7:12-16 Paul deals with how the Corinthian Christians are supposed to be relating to unbelieving spouses. He essentially tells them, “Look, if your unbelieving spouse is willing to stay with you as a faithful Christian, don’t initiate a divorce. If he/she wants to leave you, let him/her…

by Bill SmithMay 10, 2018
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Violence

The Sword of Adam: Preterism vs. Pacifism, (Part 2)

For Part 1, click HERE . Those who focus on the supposed “pacifism” of Jesus and condemn the violence of God’s judgments throughout the Old Testament overlook the ministry of sacrificial bloodshed as an alternative to human bloodshed. The sword bearing of the sacrificial system was introduced to avoid the…

by Mike BullMay 8, 2018
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Violence

The Sword of Adam: Preterism vs. Pacifism, Part 1

How should a Christian respond to the objection that the Bible, like the Koran, is a book of violence and bloodshed? Numerous answers have been offered by well-meaning exegetes, but none of them gets to the heart of the matter: God desires to place a sword in the hands of…

by Mike BullMay 3, 2018
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Theopolis News

Alastair Roberts Appointed As Adjunct Senior Fellow

Beginning this summer, Dr. Alastair Roberts will join the Theopolis Institute as an adjunct Senior Fellow, the Institute has announced. Dr. Roberts will be a regular on the Theopolis podcast, teach intensive courses and in the Fellows Program, and help develop new programs and outlets. Roberts earned his PhD from…

by TheopolisMay 2, 2018

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Widowed Israel

After David sins with Bathsheba, the prophet Nathan comes to him with a “case” involving a rich man preying on his poor neighbor. It’s David’s own life, but he doesn’t recognize it, and his words of condemnation get turned against him: “You are the man” (2 Samuel 12). When Absalom…

October 7, 2014

Prohibited Speech

Wyatt Mason’s wide-ranging NYT interview with Marilynne Robinson is full of interest for Robinson’s fans. In one of the most incisive portions of the interview, Robinson answers Mason’s question, “What do you think people should be talking about more?” Her consciousness streams in reply: “‘One of the things that bothers…

October 7, 2014

Back to the Feudal

At Bloomberg , Glen Carey observes that “The Middle East may be sliding toward a warlord era, with nation-states increasingly struggling to control all their territory and millions living under the rule of emergent local chiefs and movements.” He quotes Chatham House fellow Nadim Shehadi’s claim that “It is almost…

October 6, 2014

Poetic Beasts

Kathleen Rooney says that poets write animal poetry for two reasons: “one is because animals provide a metaphorical window into the human world from a surprising vantage. Another is because of their very inhumanness and potential sublimity. A successful animal poem makes use of both, weighing those two impulses against…

October 6, 2014
Atonement

Necessity of Atonement

Questions about the “necessity” of atonement are usually framed in terms of the character of God and the nature of sinful humanity. Given these two factors, could God have followed any other path than the cross? Augustine and Aquinas said Yes, Anselm said No. But God and sinful humanity aren’t…

October 6, 2014
Atonement

Disruptive Gospel

Some excerpts from Ivor Davidson’s fine introduction to God of Salvation . Davidson stresses the intrusive character of the gospel’s God. The story is “profoundly startling, disruptive of natural hypotheses about the conceivable relationship of divinity and finitude, shattering to instinctive assumptions that creaturely life must be immune from personal…

October 6, 2014

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