Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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On his way to visit a pleasing woman in Timnah, Samson is attacked by a lion (Judges 14). He defeats the lion, tearing it “like a young goat,” and then heads on to visit the lady. Does tearing a lion “like a young goat” mean tearing a lion “easily”? Is…
I summarize and interact with more of Naphtali Meshel’s The “Grammar” of Sacrifice at the Trinity House site , examining his concepts of “jugation” and “hierarchy” in “P.”
“It’s a very big, epic sci-fi movie,” says Larry Kasanoff of Threshold Entertainment. He’s talking about a movie based on Tetris, the game of falling geometric shapes. The movie is going to be much, much more than geometry. We’re going to learn that “‘Tetris’ is the teeny tip of an…
John Gray’s TNR review of Richard Dawkins’s An Appetite for Wonder is the very definition of withering. It should be read in full. As a public service, a few of the juicier quotations: “No two minds could be less alike than those of the great nineteenth-century scientist [i.e., Darwin] and…
The Paradosis Center of John Brown University put on an ecumenical conference on the gospel of John last week. I posted a brief report on the event on the Trinity House site .
The TLS reviewer says that Richard Flannagan aspires to poetry, and fails dismally, in his Man Booker nominated The Narrow Road to the Deep North . “The Narrow Road to the Deep North confuses poetry, the higher register, with the trope of repetition - and it is fatal. . .…
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