Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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On his way to visit a pleasing woman in Timnah, Samson is attacked by a lion (Judges 14). He defeats the lion, tearing it “like a young goat,” and then heads on to visit the lady. Does tearing a lion “like a young goat” mean tearing a lion “easily”? Is…
I summarize and interact with more of Naphtali Meshel’s The “Grammar” of Sacrifice at the Trinity House site , examining his concepts of “jugation” and “hierarchy” in “P.”
“It’s a very big, epic sci-fi movie,” says Larry Kasanoff of Threshold Entertainment. He’s talking about a movie based on Tetris, the game of falling geometric shapes. The movie is going to be much, much more than geometry. We’re going to learn that “‘Tetris’ is the teeny tip of an…
John Gray’s TNR review of Richard Dawkins’s An Appetite for Wonder is the very definition of withering. It should be read in full. As a public service, a few of the juicier quotations: “No two minds could be less alike than those of the great nineteenth-century scientist [i.e., Darwin] and…
The Paradosis Center of John Brown University put on an ecumenical conference on the gospel of John last week. I posted a brief report on the event on the Trinity House site .
The TLS reviewer says that Richard Flannagan aspires to poetry, and fails dismally, in his Man Booker nominated The Narrow Road to the Deep North . “The Narrow Road to the Deep North confuses poetry, the higher register, with the trope of repetition - and it is fatal. . .…
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