Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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In a 1989 article on Paul’s use of Deuteronomy 21 in Galatians 3, Ardel Caneday argues that Paul’s use of pronouns in Galatians is not indiscriminate: “In Gal 3:10-4:7, Paul employs the first person when life under the law is in view and the second person when the gentile Galatians’…
Paul cites Deuteronomy 27:26 in Galatians 3. The passage in Deuteronomy says, “Cursed is everyone who does not continue in all the things written in the book of the law to do them.” Paul applies this to “those who are of the works of the law” ( hosoi ex ergon…
“In 1849, some ninety thousand young men swarmed to the gold fields (two-thirds of them were American); in 1850, nearly as many more elbowed their way into the scrum, and the throngs kept coming all through the early 1850s. . . . In the four years from 1849 through 1852,…
Ardel Caneday makes an illuminating contribution to Pauline studies in his contribution to The Faith of Jesus Christ . Caneday rightly insists that the contested phrase pistis Christou , “faith of Christ,” cannot be interpreted in isolation. Translators and exegetes who choose to take the phrase as a subjective genitive…
Conspiracy theories abound, on right and left. Some are loony or worse. But in their recent Modern Conspiracy , Emma Jane and Chris Fleming observe that “the act of conspiring . . . is not inherently noxious” (6). After all, “politics, business, and even family units would struggle to function…
Falling Upwards , a history of ballooning by Richard Holmes, deals with an enchanting subject, and Holmes writes the history enchantingly. The story is populated by daredevils. Like Sophie Blanchard, who put on ballooning shows for Napoleon and after Napoleon fell, until her balloon caught fire on July 6, 1819…
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